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Remembering St Francis of Assisi September 30, 2011

Posted by Ted Witham in : Franciscan, News , add a comment

On the night of October 3, 1226, Francis of Assisi was dying. He asked to be laid naked on the bare earth near the little chapel of Portiuncula, down the hill from Assisi, the place he had made his base for his peripatetic ministry.

He was only 44 but nearly blind, in constant pain from an illness in his stomach, worn out from the lack of care he had given his body. It is true that he once apologised to Brother Ass, as he called his body, for the abuse he had inflicted on It, but there is no evidence that he heeded his own health message!

He died singing, and the legend says that at the moment of his death, larks flew singing into the sky.

Why do I find such a man such an attractive model of the Christian faith?

In a nutshell because he was passionate about God. He could be spectacularly wrong, as he was with the treatment of Brother Ass, but even that is a result of his never-ending enthusiasm to spread the message of Christ.

And in St Francis’ life, and on St Francis’ lips, what a message that was.

God, he said, is love. Well, we all know that. But for St Francis, God is love that never comes to an end. You’ve heard of Médecins sans Frontières, Doctors without Borders, well, St Francis proclaimed that God was Amour sans Frontières, love without boundaries. God loves every creature infinitely and equally.

Francis’ energy was spent in going about telling everyone this transforming message. If you really let God’s love take hold of you, you will never experience the end of it: it will always be there, always supporting, holding, delighting in you. Knowing that love, you can then pass it on. And because it is amour sans frontières, as you give love away, the supply never runs out.

That’s the whole message of the Cross, the whole meaning of the life of Jesus, the whole purpose of God. And I thank God for sending Francis of Assisi to refresh that message in me.

Immerse yourself in the infinity of Divine Love – love without boundaries!

Ted Witham
Minister Provincial

Happy Feast Day August 11, 2011

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Dear sisters and brothers,

Today, the Feast of St Clare, is a joyful day in our calendar. I invite you to rejoice in this humble and enduring saint of Assisi, who took the vision of St Francis and made it concrete in her situation.

St Clare inspires to live more generously, to love more unconstrainedly, to sing God’s praises more warmly, and to walk bravely with Christ.

To mark today’s feast, I offer this hymn for you to use as you wish in celebrating St Clare. The hymn is here: http://wp.me/pI7Dl-1L

Peace, joy and love,

Ted Witham.
Minister Provincial

The Provincial Minister Reports – on French Knitting! May 29, 2011

Posted by Ted Witham in : Franciscan, News, Provincial Chapter , 7comments

ENQUIRIES

When I was a child, I remember fads for French knitting, sometimes started in the Witham household and sometimes from Tambellup School. If you don’t know this craft, you take a wooden cotton reel, hammer four thumb tacks around the central hole, then loop woollen thread around the tacks and feed the leading threads through the long hole. If you have threaded correctly, a woven woollen rope appears at the bottom hole and grows and grows. This rope is then used to make pot holders and dressing gown girdles, and pot holders and … well; actually the dressing gown girdles are not much good, because they stretch out of shape quickly.

But French knitting is the sort of craft that keeps you occupied for hours. It whiled away the long 90 minute school bus ride. You could pick it up after tea and keep going for hours. I was always fascinated with the process, watching these four thin threads go in the top and re-appear as a beautiful woven lanyard.

Let me liken this process of French knitting to the way in which we reach out for new members. At the top are enquirers, each of them a single life, usually seeking something more in the Christian journey. At the bottom are the newly-professed, beautiful woven as new Franciscans and ready to be put to work in an appropriate ministry.

For the moment we don’t see the important work that happens between the top and the bottom, but I will come back to that. At the time of your Reports, most Regions in Australia report regularly that they have four or five enquirers. Let’s take the upper figure, because you may not be reporting the enquirers earlier in the year. There are seven Regions, so 35 Enquirers a year. I have been fielding about one Internet enquirer a month, so each year nearly 50 enquirers come to us.

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Flooded by grace January 27, 2011

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There’s a dark conversation going around Australia at the moment. People are imaginatively measuring their homes for flood. In Busselton, for example, we live on the ‘delta’ of the Vasse River, so despite the drained, reclaimed land and the channels taking excess water out to sea, we are still vulnerable to flood. And, speaking of the sea, because we are only centimetres above the sea level, a tsunami would crash its way kilometres ashore.

We keep these conversations dark because our focus shouldn’t really be on ourselves but on the plight of those whose homes, livelihoods and lives have been affected by the real floods – not the ones in our imaginations.

As concerned Christians and Franciscans, we should be looking for ways to be better informed, generous in praying and giving money and offering practical help where possible (all expressions of love). (The best appeal I can find is the Premier’s Appeal at www.qld.gov.au/floods. If you specifically want to help Anglican parishes get back onto their feet, give to the Australian Anglican Primate’s Appeal. You can give electronically to: Arch­bishop’s Emergency Relief Fund; A/C BSB: 704-901; A/C No.: 00014858.)

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Saint Elizabeth of Hungary and W.A. November 17, 2010

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Here in Western Australia, we hold St Elizabeth of Hungary in special love and esteem, because of the presence here from 1928-1957 of the Anglican Sisters of St Elizabeth who worked in the south-west of this State.

Tertiary George Harvey grew up near their mother house in Bunbury and recalls the huge influence the Sisters had on him: as a server, he was particularly conscious of their devotion to worship. We would probably now regard their style of worship as old-fashioned Anglo-Catholic, but for George and the Sisters then, this worship was rich and redolent of God’s presence. That atmosphere still permeates the little chapel dedicated to St Elizabeth and pictured below.

The Chapel of St Elizabeth, Bunbury, Western Australia


Alongside their rich life of devotion, the Sisters devoted themselves to the care of the Group Settlers, English people who were brought to Western Australia to open up dairy farms and populate the forest country south of Bunbury. The Sisters lived in the same struggling pioneer communities in Busselton, Margaret River and elsewhere.

Those of us who live in this region know that behind the picturesque vineyards and glorious beaches lies a history of hardship, as newcomers came without farming skills to an environment that can be quite harsh and unforgiving. Huge karri and jarrah trees had to be cut down, or killed by ring-barking, thus delaying any income that the pioneers might derive from the land. And even when the land was ready for cattle, prosperity was still not to be found. It is only in recent years that better ways of living in this country are being found, as the harvesting of old-growth forests has been slowed, and tourism established as the main industry.

Back in the 1930s, the group settlement farms were isolated from one another and their communities. Families lived first in primitive shacks, and then in basic cottages, so everyday living was a struggle. The Sisters gave themselves to ministering in this poverty and remoteness and in the process wore themselves out.

Their story is told eloquently in Merle Bignells’ 1992 The Little Grey Sparrows.

The contrast between the poverty of the Sisters’ external lives and the wealth of their internal lives strikes me as one authentic way to be Franciscans: being poor, we discover ourselves, like St Francis, to have inherited the enormous wealth of creation.

In St Elizabeth’s life this contrast also shone forth: she who was a princess became poor to help the poor. But, like St Francis and her other mentor St Clare, Elizabeth did not give up the wealth she had inherited – not the wealth of her husband’s dominions (which she did forego), but the wealth of worship, the wealth of intelligent ministry to the poor, the wealth of creation and people.

For the Tertiaries of Western Australia, the plucky “little grey sparrows” have become part of the richness of our life, and we give thanks for their sacrificial service in this place. We gladly share this story with the wider Franciscan family.

Ted Witham
Minister Provincial

Feast of St Elizabeth AD 2010

A prayer on the feast of St Clare August 11, 2010

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“Wait in silence for God, my soul,
for from Him comes my hope.”

We might take as a theme song for the next few days Psalm 62, set for Morning Prayer for the feast of St Clare.

The heart of the Psalmist’s spirituality, his “soul”, has three parts: waiting, deep silence, out of which grow an expectation that God will make known to us the divine presence.

Wait in silence for God, my soul.

We human beings are not good at waiting. People today scoff at the idea of waiting. We want it all, and we want it now. This impatient greed throws our common life out of kilter. Those who insist that they should have a new, four-bedroom house, with LCD TV screens – you know the scenario – skew the market so that housing in our country is further out of the reach of the poor. There are too few simpler, cheaper houses.

If, in our life with God, we cannot bear to wait, we will cheapen our prayer-life, and cheat our souls of growth. If, in our life with God, we cannot bear to wait, the strength that comes from bring rooted in community will simply pass us by.

St Clare in Assisi placed waiting at the heart of her life: she knew that there is a right time when we receive God’s gifts. She waited, presumably for quite a time, until it was right for her to leave her home on Palm Sunday 1212 to present herself to Francis as a potential member of his community.

Wait in silence for God, my soul.

Silence is also counter-cultural. In a world of continuous entertainment through our different screens and the sound-track of our MP3 players, we have forgotten to nurture silence. It was obvious to our forebears that silence is the language of prayer, and we have crowded it out. Silence always has its coming out: as with light, the silence speaks into the noise, and the noise does not overwhelm us.

Quite.

Quiet.

St Clare would have preferred a more “active” life than the one allowed her by Francis and by the Pope. However, the secluded cloister at San Damiano resounded to a nurturing and empowering silence. Clare made silence her friend, and her sisters in the Poor Clares, and in the Anglican Community of Saint Clare, have continued to make space for God in their choice for silence.

Wait in silence for God, my soul.

Waiting, silence, God: three elements of a spirituality. They continue to resound in my soul. In them are my hope and my salvation.

Let the Lady of Assisi sing in your heart over the coming days.

Wait in silence for God, my soul.

Prepare the Way of the Lord November 29, 2009

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ADVENT CHALLENGE

1. Christmas Unshopping: BUY NOTHING THIS CHRISTMAS!
? Give no gifts this Christmas
? Explain to your family that you are using your economic power to help the poorest by giving no gifts. Often, the gifts we give are useless or unwanted.
? Instead, make gifts or cards which are so much more personal.
? Join the Advent conspiracy. (http://www.youtube.com/watch?v=T0o3C5yH77A&feature=related)
? Give Christmas gifts directly to the poor through Oxfam Unwrapped, Christian Blind Mission Gifts of Life, or the Tear Fund.

2. Give to the needy, for example:
? Christmas Bowl,
? Mutunga Partnership,
? Christian Blind Mission ,
? Oxfam, or
? Anglicare.

3. Pray differently. Maybe:
• More silence
• More meditation
• More reflective reading of Scripture
• Fewer words
• Different symbols (candles, ikons, etc.)

Comment on the “Advent Challenge” here. Is it Franciscan enough? Is it too idealistic? Will you try to do some of it? All of it?

DINGHY APPEAL ALMOST TO TARGET
Our Appeal to raise money for a dinghy to transport Tertiaries and others in PNG was launched in January of this year. We are almost there, with over $9,000 in the bank; almost another $2,000 is needed.
Nearly $3,000 of this was raised by John Clarkson (Minister NSW-B). The Province congratulates John for a terrific effort, the centrepiece of which was a bikeathon on the Eve of the Feast of St Francis.
Read on to be inspired, encouraged and challenged. Click here for the rest of the article.

THE POVERTY AND JUSTICE BIBLE

Our JPIC (Justice, Peace and Integrity of Creation) group recommends this anthology, which gives more than 2,000 verses from the scriptures on poverty and justice.
Word bookstores have this on special at the moment.

ADVENT WITH FRANCISCANS INTERNATIONAL
Each week during Advent, Franciscans International will post a letter to help us journey towards Christmas. The letter for Week 1 is here .
Franciscans International seek financial support for their work. Please add your donation when paying your subscription (there is a space for this), or send it directly to our Treasurer Geoff Jordan, marked “Franciscans International”.

CHRISTIANS AND LESBIAN, GAY, BI- AND TRANS-SEXUAL PEOPLE
The group charged by Chapter with sensitively creating studies to help us explore non-heterosexualities and the Church has begun its work. We are finding out that the task is complex, and we are currently reading a challenging book edited by Stephen Hunt, Contemporary Christianity and LGBT sexualities. A summary of the book is on Ted Witham’s blog. If you are interested in reading this book, please ask to borrow it from one of the committee (Ted, Tony Hall-Matthews, Glenys McCarrick, Esmé Parker and Colin Valentine).

EDITOR STILL NEEDED
Ted Witham has been editing the newsletter only because no-one in our community has come forward to take on this important ministry of communication. If you think God is calling you to this task, please talk to Ted or your Regional Minister.
You need to be able to work with Microsoft Word (a template is provided), and gather material from the many areas of our community. There is a laser printer available to print copies, and someone else can organise the postage and distribution of copies.
Please pray about this. The need is great.

Peace, joy and love
Ted Witham tssf
Provincial.minister@tssf.org.au

Seriously Joyful: Australian Tertiaries November 16, 2009

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Minister Provincial, Ted Witham, has written an article based on questionnaires sent to Australian Tertiaries earlier in 2009.

Ted concludes that Australians are inspired by their Rule of Life to live ‘seriously joyful’ in the spirit of St Francis.

Click here to read the article.

International Third Order is now on Facebook! October 27, 2009

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At their meeting in Western Australia in August this year, the Ministers-Provincial and the Minister General decided to experiment with a Facebook page.

The page is primarily for people wondering about a vocation to the Third Order, and it directs people to the web-sites of each Province.

It also encourages Franciscans [and all Christians] with short quotes from St Francis, the Scriptures and other places.

You can visit this new page here.

TEN HURRAHS FOR CHRISTMAS! December 23, 2008

Posted by Ted Witham in : Blogs, Franciscan, Spirituality , add a comment

It is easy for Christians to criticise Christmas with its consumerism and sentimentality for example. But as a Franciscan, I resist giving oxygen to the negativity of the Christmas critics.
St Francis was positive. The San Damiano crucifix told him to repair the church, not point out its ruins and its faults. So, I have compiled a list of the 10 Things St Francis would approve in our culture’s celebration of our Lord’s Nativity.

1. Christmas cribs and other Nativity displays which show the birth of Jesus in poverty.

2. People filling churches and flocking to Carols by Candlelight to be touched in some way by the story of Christmas.

3. Christmas lunches put on for the homeless and the poor.

4. Politicians taking real action to help the homeless.

5. The financial system reflecting on the fall of Wall Street, and looking for ways to lift the poor in developing nations out of poverty.

6. Families are gathering in joy.

7. Donors to Christmas Bowl, Christian Blind Mission, and countless other charities.

8. Artists, singers, writers of carols and poems communicating the Gospel story.

9. Peacemakers in Palestine/Israel… and everywhere else.

10. Muslims, Hindus and others, who love Christmas as well as Christians do.

Happy Christmas!

Bear