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	<title>The Third Order, Society of St Francis &#187; Franciscan life</title>
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	<description>The Province of Australia, Papua New Guinea and East Asia</description>
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		<title>Saint Elizabeth of Hungary and W.A.</title>
		<link>http://tssf.org.au/2010/11/17/saint-elizabeth-of-hungary-and-w-a/</link>
		<comments>http://tssf.org.au/2010/11/17/saint-elizabeth-of-hungary-and-w-a/#comments</comments>
		<pubDate>Wed, 17 Nov 2010 07:28:28 +0000</pubDate>
		<dc:creator>Ted Witham</dc:creator>
				<category><![CDATA[Franciscan]]></category>
		<category><![CDATA[Spirituality]]></category>
		<category><![CDATA[Franciscan life]]></category>
		<category><![CDATA[Little Grey Sparrows]]></category>
		<category><![CDATA[Order of St Elizabeth of Hungary]]></category>
		<category><![CDATA[Saint Elizabeth of Hungary]]></category>
		<category><![CDATA[Western Australia]]></category>

		<guid isPermaLink="false">http://tssf.org.au/?p=181</guid>
		<description><![CDATA[Here in Western Australia, we hold St Elizabeth of Hungary in special love and esteem, because of the presence here from 1928-1957 of the Anglican Sisters of St Elizabeth who worked in the south-west of this State. Tertiary George Harvey grew up near their mother house in Bunbury and recalls the huge influence the Sisters [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Here in Western Australia, we hold St Elizabeth of Hungary in special love and esteem, because of the presence here from 1928-1957 of the Anglican Sisters of St Elizabeth who worked in the south-west of this State.<br />
</strong><br />
Tertiary George Harvey grew up near their mother house in Bunbury and recalls the huge influence the Sisters had on him: as a server, he was particularly conscious of their devotion to worship. We would probably now regard their style of worship as old-fashioned Anglo-Catholic, but for George and the Sisters then, this worship was rich and redolent of God&#8217;s presence. That atmosphere still permeates the little chapel dedicated to St Elizabeth and pictured below.<br />
<div id="attachment_182" class="wp-caption alignleft" style="width: 211px"><a href="http://tssf.org.au/wp/wp-content/uploads/2010/11/Chapel-of-S-Elizabeth.jpg"><img src="http://tssf.org.au/wp/wp-content/uploads/2010/11/Chapel-of-S-Elizabeth-201x300.jpg" alt="" title="Chapel of S Elizabeth" width="201" height="300" class="size-medium wp-image-182" /></a><p class="wp-caption-text">The Chapel of St Elizabeth, Bunbury, Western Australia</p></div><br />
Alongside their rich life of devotion, the Sisters devoted themselves to the care of the Group Settlers, English people who were brought to Western Australia to open up dairy farms and populate the forest country south of Bunbury. The Sisters lived in the same struggling pioneer communities in Busselton, Margaret River and elsewhere. </p>
<p>Those of us who live in this region know that behind the picturesque vineyards and glorious beaches lies a history of hardship, as newcomers came without farming skills to an environment that can be quite harsh and unforgiving. Huge karri and jarrah trees had to be cut down, or killed by ring-barking, thus delaying any income that the pioneers might derive from the land. And even when the land was ready for cattle, prosperity was still not to be found. It is only in recent years that better ways of living in this country are being found, as the harvesting of old-growth forests has been slowed, and tourism established as the main industry. </p>
<p>Back in the 1930s, the group settlement farms were isolated from one another and their communities. Families lived first in primitive shacks, and then in basic cottages, so everyday living was a struggle.  The Sisters gave themselves to ministering in this poverty and remoteness and in the process wore themselves out.</p>
<p>Their story is told eloquently in Merle Bignells&#8217; 1992 <em>The Little Grey Sparrows</em><a href="http://www.librarything.com/work/3068259/book/15679953">. </p>
<p>The contrast between the poverty of the Sisters&#8217; external lives and the wealth of their internal lives strikes me as one authentic way to be Franciscans: being poor, we discover ourselves, like St Francis, to have inherited the enormous wealth of creation. </p>
<p>In St Elizabeth&#8217;s life this contrast also shone forth: she who was a princess became poor to help the poor. But, like St Francis and her other mentor St Clare, Elizabeth did not give up the wealth she had inherited – not the wealth of her husband&#8217;s dominions (which she did forego), but the wealth of worship, the wealth of intelligent ministry to the poor, the wealth of creation and people. </p>
<p>For the Tertiaries of Western Australia, the plucky “little grey sparrows” have become part of the richness of our life, and we give thanks for their sacrificial service in this place. We gladly share this story with the wider Franciscan family.<br />
<strong><br />
Ted Witham<br />
Minister Provincial</strong><br />
Feast of St Elizabeth AD 2010 </a></p>
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		<title>A prayer on the feast of St Clare</title>
		<link>http://tssf.org.au/2010/08/11/a-prayer-on-the-feast-of-st-clare/</link>
		<comments>http://tssf.org.au/2010/08/11/a-prayer-on-the-feast-of-st-clare/#comments</comments>
		<pubDate>Wed, 11 Aug 2010 07:22:38 +0000</pubDate>
		<dc:creator>Ted Witham</dc:creator>
				<category><![CDATA[Franciscan]]></category>
		<category><![CDATA[Franciscan life]]></category>
		<category><![CDATA[Saint Clare]]></category>
		<category><![CDATA[silence]]></category>
		<category><![CDATA[waiting]]></category>

		<guid isPermaLink="false">http://tssf.org.au/?p=165</guid>
		<description><![CDATA[“Wait in silence for God, my soul, for from Him comes my hope.” We might take as a theme song for the next few days Psalm 62, set for Morning Prayer for the feast of St Clare. The heart of the Psalmist’s spirituality, his “soul”, has three parts: waiting, deep silence, out of which grow [...]]]></description>
			<content:encoded><![CDATA[<p><em>“Wait in silence for God, my soul,<br />
for from Him comes my hope.”</em><strong></strong></p>
<p><strong><a href="http://puka.cs.waikato.ac.nz/custom/cic/collect/cic-hcap/index/assoc/p1015.dir/Saint%20Clare%20Hall%20(mosaic),%20Lourdes%20College-large.jpg"><img class="alignleft" src="http://puka.cs.waikato.ac.nz/custom/cic/collect/cic-hcap/index/assoc/p1015.dir/Saint%20Clare%20Hall%20(mosaic),%20Lourdes%20College-large.jpg" alt="" width="359" height="482" /></a>We might take as a theme song for the next few days Psalm 62, set for Morning Prayer for the feast of St Clare. </strong></p>
<p><strong>The heart of the Psalmist’s spirituality, his “soul”, has three parts: waiting, deep silence, out of which grow an expectation that God will make known to us the divine presence. </strong></p>
<p><strong><em>Wait in silence for God, my soul.</em></strong></p>
<p><strong>We human beings are not good at waiting. People today scoff at the idea of waiting. We want it all, and we want it now. This impatient greed throws our common life out of kilter. Those who insist that they should have a new, four-bedroom house, with LCD TV screens – you know the scenario – skew the market so that housing in our country is further out of the reach of the poor. There are too few simpler, cheaper houses.</strong></p>
<p><strong>If, in our life with God, we cannot bear to wait, we will cheapen our prayer-life, and cheat our souls of growth. If, in our life with God, we cannot bear to wait, the strength that comes from bring rooted in community will simply pass us by. </strong></p>
<p><strong>St Clare in Assisi placed waiting at the heart of her life: she knew that there is a right time when we receive God’s gifts. She waited, presumably for quite a time, until it was right for her to leave her home on Palm Sunday 1212 to present herself to Francis as a potential member of his community. </strong></p>
<p><strong><em>Wait in silence for God, my soul.</em></strong></p>
<p><strong>Silence is also counter-cultural. In a world of continuous entertainment through our different screens and the sound-track of our MP3 players, we have forgotten to nurture silence. It was obvious to our forebears that silence is the language of prayer, and we have crowded it out. Silence always has its coming out: as with light, the silence speaks into the noise, and the noise does not overwhelm us. </strong></p>
<p><strong>Quite. </strong></p>
<p><strong>Quiet. </strong></p>
<p><strong>St Clare would have preferred a more “active” life than the one allowed her by Francis and by the Pope. However, the secluded cloister at San Damiano resounded to a nurturing and empowering silence. Clare made silence her friend, and her sisters in the Poor Clares, and in the Anglican Community of Saint Clare, have continued to make space for God in their choice for silence. </strong></p>
<p><strong><em>Wait in silence for God, my soul.</em></strong></p>
<p><strong></strong><strong>Waiting, silence, God:</strong> three elements of a spirituality. They continue to resound in my soul. In them are my hope and my salvation.</p>
<p><strong>Let the Lady of Assisi sing in your heart over the coming days.</strong></p>
<p><strong><em>Wait in silence for God, my soul.</em></strong></p>
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		<item>
		<title>Prepare the Way of the Lord</title>
		<link>http://tssf.org.au/2009/11/29/prepare-the-way-of-the-lord/</link>
		<comments>http://tssf.org.au/2009/11/29/prepare-the-way-of-the-lord/#comments</comments>
		<pubDate>Sun, 29 Nov 2009 12:12:18 +0000</pubDate>
		<dc:creator>Ted Witham</dc:creator>
				<category><![CDATA[Franciscan]]></category>
		<category><![CDATA[News]]></category>
		<category><![CDATA[Resources]]></category>
		<category><![CDATA[Franciscan life]]></category>
		<category><![CDATA[Third Order]]></category>

		<guid isPermaLink="false">http://tssf.org.au/?p=140</guid>
		<description><![CDATA[ADVENT CHALLENGE 1. Christmas Unshopping: BUY NOTHING THIS CHRISTMAS! ? Give no gifts this Christmas ? Explain to your family that you are using your economic power to help the poorest by giving no gifts. Often, the gifts we give are useless or unwanted. ? Instead, make gifts or cards which are so much more [...]]]></description>
			<content:encoded><![CDATA[<p>ADVENT CHALLENGE</p>
<p>1. Christmas Unshopping: BUY NOTHING THIS CHRISTMAS!<br />
?	Give no gifts this Christmas<br />
?	Explain to your family that you are using your economic power to help the poorest by giving no gifts. Often, the gifts we give are useless or unwanted.<br />
?	Instead, make gifts or cards which are so much more personal.<br />
?	Join the Advent conspiracy. (http://www.youtube.com/watch?v=T0o3C5yH77A&amp;feature=related)<br />
?	Give Christmas gifts directly to the poor through <a href="http://www.oxfamunwrapped.com.au/">Oxfam Unwrapped</a>, <a href="http://www.cbm.org.au/Christmas">Christian Blind Mission Gifts of Life</a>, or the <a href="http://www.usefulgifts.org">Tear Fund</a>.</p>
<p>2. Give to the needy, for example:<br />
?	<a href="http://www.actforpeace.org.au/Ways_To_Give/The_Christmas_Bowl.aspx">Christmas Bowl</a>,<br />
?	<a href="http://www.mutunga.com/">Mutunga Partnership,</a><br />
?	<a href="http://www.cbm.org.au/">Christian Blind Mission</a> ,<br />
?	<a href="http://www.oxfam.org.au/">Oxfam</a>, or<br />
?	<a href="http://www.anglicare.asn.au/">Anglicare</a>.</p>
<p>3. Pray differently. Maybe:<br />
•	More silence<br />
•	More meditation<br />
•	More reflective reading of Scripture<br />
•	Fewer words<br />
•	Different symbols (candles, ikons, etc.)</p>
<p>Comment on the “Advent Challenge” <a href="http://tedwitham.wordpress.com/2009/11/28/christmas-challenge-2009/">here</a>. Is it Franciscan enough? Is it too idealistic? Will you try to do some of it? All of it?</p>
<p>DINGHY APPEAL ALMOST TO TARGET<br />
Our Appeal to raise money for a dinghy to transport Tertiaries and others in PNG was launched in January of this year. We are almost there, with over $9,000 in the bank; almost another $2,000 is needed.<br />
Nearly $3,000 of this was raised by John Clarkson (Minister NSW-B). The Province congratulates John for a terrific effort, the centrepiece of which was a bikeathon on the Eve of the Feast of St Francis.<br />
Read on to be inspired, encouraged and challenged. Click <a href="http://bit.ly/8W8HlT">here </a>for the rest of the article.</p>
<p>THE POVERTY AND JUSTICE BIBLE</p>
<p>Our JPIC (Justice, Peace and Integrity of Creation) group recommends this <a href="http://www.librarything.com/work/5823649">anthology</a>, which gives more than 2,000 verses from the scriptures on poverty and justice.<br />
Word bookstores have this on special at the moment.</p>
<p>ADVENT WITH FRANCISCANS INTERNATIONAL<br />
Each week during Advent, Franciscans International will post a letter to help us journey towards Christmas. The letter for Week 1 is <a href="http://wp.me/pEtqB-1A">here </a>.<br />
Franciscans International seek financial support for their work. Please add your donation when paying your subscription (there is a space for this), or send it directly to our Treasurer Geoff Jordan, marked “Franciscans International”.</p>
<p>CHRISTIANS AND LESBIAN, GAY, BI- AND TRANS-SEXUAL PEOPLE<br />
The group charged by Chapter with sensitively creating studies to help us explore non-heterosexualities and the Church has begun its work. We are finding out that the task is complex, and we are currently reading a challenging book edited by Stephen Hunt, <a href="http://www.librarything.com/work/book/53194400"><em>Contemporary Christianity and LGBT sexualities</em></a>. A summary of the book is on Ted Witham’s <a href="http://www.blognow.com.au/twitham/184503/Christians_dealing_with_LGBT_Spiritualities.html">blog</a>. If you are interested in reading this book, please ask to borrow it from one of the committee (Ted, Tony Hall-Matthews, Glenys McCarrick, Esmé Parker and Colin Valentine).</p>
<p>EDITOR STILL NEEDED<br />
Ted Witham has been editing the newsletter only because no-one in our community has come forward to take on this important ministry of communication. If you think God is calling you to this task, please talk to Ted or your Regional Minister.<br />
You need to be able to work with Microsoft Word (a template is provided), and gather material from the many areas of our community. There is a laser printer available to print copies, and someone else can organise the postage and distribution of copies.<br />
Please pray about this. The need is great.</p>
<p>Peace, joy and love<br />
Ted Witham tssf<br />
Provincial.minister@tssf.org.au</p>
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		<item>
		<title>Seriously Joyful: Australian Tertiaries</title>
		<link>http://tssf.org.au/2009/11/16/seriously-joyful-australian-tertiaries/</link>
		<comments>http://tssf.org.au/2009/11/16/seriously-joyful-australian-tertiaries/#comments</comments>
		<pubDate>Mon, 16 Nov 2009 13:09:12 +0000</pubDate>
		<dc:creator>Ted Witham</dc:creator>
				<category><![CDATA[Franciscan]]></category>
		<category><![CDATA[News]]></category>
		<category><![CDATA[Australia]]></category>
		<category><![CDATA[Franciscan life]]></category>
		<category><![CDATA[seriously joyful]]></category>
		<category><![CDATA[Third Order]]></category>

		<guid isPermaLink="false">http://tssf.org.au/?p=130</guid>
		<description><![CDATA[Minister Provincial, Ted Witham, has written an article based on questionnaires sent to Australian Tertiaries earlier in 2009. Ted concludes that Australians are inspired by their Rule of Life to live &#8216;seriously joyful&#8217; in the spirit of St Francis. Click here to read the article.]]></description>
			<content:encoded><![CDATA[<p>Minister Provincial, Ted Witham, has written an <a href="http://wp.me/pEtqB-1k ">article </a> based on questionnaires sent to Australian Tertiaries earlier in 2009.</p>
<p>Ted concludes that Australians are inspired by their Rule of Life to live &#8216;seriously joyful&#8217; in the spirit of St Francis. </p>
<p>Click <a href="http://wp.me/pEtqB-1k ">here </a> to read the article. </p>
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